James E. Talmage on Harmonization

James E. Talmage

James E. Talmage

In conclusion, let it be said that science is undoubtedly entitled to a place in the curriculum of Association studies; it should have its right, but at the expense of nothing else that is good.  Among our young people I consider scientific knowledge as second in importance only to that knowledge that pertains to the Church and Kingdom of God; such information is of greatest worth to us, because of greatest use.  It is superior to science, to art, to literature.  Nature as we study it, is but the temple of the Almighty⁠—wonderful, imposing, awe-inspiring structure though it is, and the duty of science is to conduct us through the portals, and lead us to the altar where we will acknowledge, with reverential sincerity, “In Him we live and move and have our being.”

“Science in the Associations,” Mutual Improvement Association Conference, 1898

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John A. WidtsoeJohn A. Widtsoe

We may go further. Every person born into the earth has claim upon the assistance of the Spirit of God. That is a species of revelation. Consequently, all good achievements of man, in science, literature, or art, are the product of revelation. The knowledge and wisdom of earth have so come.

Ezra Taft BensonEzra Taft Benson

Religion and science have sometimes appeared in conflict. Yet, the conflict can only be apparent, not real, for science seeks truth, and true religion is truth. There can never be conflict between revealed religion and true science. Truth is truth, whether labeled science or religion. All truth is consistent. There is no conflict—only in the interpretation of fact.

John A. WidtsoeJohn A. Widtsoe

As science advances and increases, as new discoveries are made, as more complete command is obtained over the forces of nature, the more necessary it becomes that we have a religion to guide us in employing these discoveries. To save the world from science, and to make science the builder of a good world, we must hasten our progress towards the fuller acceptance of God. So, the answer to the question at the head of this article is very simple.

More from James E. Talmage

According to the conception of geologists the earth passed through ages of preparation, to us unmeasured and immeasurable, during which countless generations of plants and animals existed in great variety and profusion and gave in part the very substance of their bodies to help form certain strata which are still existent as such. . . .

Miracles cannot be in contravention of natural law, but are wrought through the operation of laws not universally or commonly recognized. Gravitation is everywhere operative, but the local and special application of other agencies may appear to nullify it—as by muscular effort or mechanical impulse a stone is lifted from the ground, poised aloft, or sent hurtling through space.

Some of the latest and highest achievements of man in the utilization of natural forces approach the conditions of spiritual operations. To count the ticking of a watch thousands of miles away; to speak in but an ordinary tone and be heard across the continent; to signal from one hemisphere and be understood on the other though oceans roll and roar between; to bring the lightning into our homes and make it serve as fire and torch; to navigate the air and to travel beneath the ocean surface; to make chemical and atomic energies obey our will—are not these miracles?

We believe in a God who is Himself progressive . . . whose perfection consists in eternal advancement . . . a Being who has attained His exalted state.

Miracles are commonly regarded as occurrences in opposition to the laws of nature. Such a conception is plainly erroneous, for the laws of nature are inviolable.