Brigham Young on Harmonization

Brigham Young

Now about the rib: as for the Lord taking a rib out of Adam’s side to make a woman of, he took one out of my side just as much. “But, Brother Brigham, would you make it appear that Moses did not tell the truth?” No, not a particle more than I would that your mother did not tell the truth when she told you that little Billy came from a hollow toadstool. I would not accuse your mother of lying any more than I would Moses. The people in the days of Moses wanted to know things that were not for them, the same as your children do when they want to know where their little brother came from; and he answered them according to their folly, the same as you did your children.

“Sermon,” Historian’s Office Reports of Speeches, 1845-1885, pages 11-26, Salt Lake City, Utah: Church History Library, 1854

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Joseph Fielding Smith

Even the most devout and sincere believers in the Bible realize that it is, like most any other book, filled with metaphor, simile, allegory, and parable, which no intelligent person could be compelled to accept in a literal sense … The Lord has not taken from those who believe in his word the power of reason.

James E. Talmage

In conclusion, let it be said that science is undoubtedly entitled to a place in the curriculum of Association studies; it should have its right, but at the expense of nothing else that is good. Among our young people I consider scientific knowledge as second in importance only to that knowledge that pertains to the Church and Kingdom of God; such information is of greatest worth to us, because of greatest use.

Ezra Taft Benson

Religion and science have sometimes appeared in conflict. Yet, the conflict can only be apparent, not real, for science seeks truth, and true religion is truth. There can never be conflict between revealed religion and true science. Truth is truth, whether labeled science or religion. All truth is consistent. There is no conflict—only in the interpretation of fact.

More from Brigham Young

These are the mysteries of the Kingdom of God upon the earth, to know how to purify and sanctify our affections, the earth upon which we stand, the air we breathe, the water we drink, the houses in which we dwell and the cities which we build, that when strangers come into our country they may feel a hallowed influence and acknowledge a power to which they are strangers.

We are not going to wait for angels, or for Enoch and his company to come and build up Zion, but we are going to build it.

I have heard ministers of the gospel declare that they believed every word in the Bible was the word of God. I have said to them, “You believe more than I do. I believe the words of God are there; I believe the words of the devil are there; I believe that the words of men and the words of angels are there; and that is not all—I believe that the words of a dumb brute are there. I recollect one of the prophets riding, and prophesying against Israel, and the animal he rode rebuked his madness.”

You may now be inclined to say, “O, this is too simple and child-like, we wish to hear the mysteries of the kingdoms of the Gods who have existed from eternity and of all the kingdoms in which they will dwell; we desire to have these things portrayed to our understandings.” Allow me to inform you that you are in the midst of it all now, that you are in just as good a kingdom as you will ever attain to, from now to all eternity, unless you make it yourselves... If you and I do not by this means make that better kingdom which we anticipate, we shall never enjoy it. We can only enjoy the kingdom we have labored to make.

We differ very much with Christendom in regard to the sciences of religion. Our religion embraces all truth and every fact in existence, no matter whether in heaven, earth, or hell. A fact is a fact, all truth issues forth from the Fountain of truth, and the sciences are facts as far as men have proved them.