Brigham Young on Eternal Progression

Brigham Young

Brigham Young

He [God] . . . was once a man in mortal flesh as we are, and is now an exalted being . . . It appears ridiculous to the world, under their darkened and erroneous traditions, that God has once been a finite being.

Journal of Discourses, vol 7, page 333, Liverpool, England: Latter-day Saints’ Book Depot, 1860

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More from Brigham Young

There are times and places when all should vocally repeat the words spoken, but in our prayer meetings and in our family circles let every heart be united with the one who takes the lead by being mouth before the Lord, and let every person mentally repeat the prayers, and all unite in whatever is asked for, and the Lord will not withhold, but will give to such persons the things which they ask for and rightly need.

Now about the rib: as for the Lord taking a rib out of Adam’s side to make a woman of, he took one out of my side just as much. “But, Brother Brigham, would you make it appear that Moses did not tell the truth?” No, not a particle more than I would that your mother did not tell the truth when she told you that little Billy came from a hollow toadstool. I would not accuse your mother of lying any more than I would Moses.

Now those men, or those women, who know no more about the power of God, and the influences of the Holy Spirit, than to be led entirely by another person, suspending their own understanding, and pinning their faith upon another’s sleeve, will never be capable of entering into the celestial glory, to be crowned as they anticipate; they will never be capable of becoming Gods.

[For] the intelligence that is in me to cease to exist is a horrid thought; it is past enduring. This intelligence must exist; it must dwell somewhere. If I take the right course and preserve it in its organization, I will preserve to myself eternal life. This is the greatest gift that ever was bestowed on mankind, to know how to preserve their identity…

Yet I will say with regard to miracles, there is no such thing save to the ignorant—that is, there never was a result wrought out by God or by any of His creatures without there being a cause for it. There may be results, the causes of which we do not see or understand, and what we call miracles are no more than this—they are the results or effects of causes hidden from our understandings.