critiques

Jacob Baker presents a philosophical challenge to transhumanism through the lens of “cosmic pessimism,” drawing on thinkers like Eugene Thacker, Thomas Ligotti, and Ray Brassier who question whether the universe is fundamentally indifferent to human existence. He introduces Thacker’s distinction between “the world” (as experienced by humans), “the earth” (in itself), and “the planet” (explicitly indifferent and dangerous to humanity)—arguing that transhumanism’s optimism about human potential may lack sufficient grounding. Baker extends this critique to Mormonism’s inherent optimism, suggesting that if becoming a god means eternally sharing in creation’s suffering rather than transcending it, then deification itself becomes “somewhat horrific to contemplate”—not as an anti-transhumanist argument, but as a challenge meant to strengthen and refine the philosophy.

Joseph West addresses the “lost children of Mormonism” through Nietzsche’s parable of the camel, lion, and child. The camel gladly bears burdens; the lion rebels against old values with a sacred “no”; but only the child can offer the sacred “yes” needed for genuine creation. West argues that Mormonism’s radical heritage—alternative family structures, innovative economics, the belief that humans can become gods—was suppressed when the community capitulated to mainstream American values. He calls for reconciliation between faithful “camels” and disaffected “lions,” urging both to seek the “sacred feminine” wisdom that can guide them out of the wilderness.