William James on Faith

William James

Suppose that the world’s author put the case to you before creation, saying: “I am going to make a world not certain to be saved, a world the perfection of which shall be conditional merely, the condition being that each several agent does its own ‘level best.’ I offer you the chance of taking part in such a world. Its safety, you see, is unwarranted. It is a real adventure, with real danger, yet it may win through. It is a social scheme of co-operative work genuinely to be done. Will you join the procession? Will you trust yourself and trust the other agents enough to face the risk?”

Pragmatism: A New Name for Some Old Ways of Thinking, New York: Longmans, Green, and Co., 1907

Related Quotes

Richard Holloway

To demythologise the myth of Adam and Eve, for instance, is not to abandon it as a uselessly primitive way of speaking about abstract matters. It is to understand it as a myth, a narrative way of speaking about abstractions, which is valued for that very reason. The myth is seen as a powerful metaphor for real human experience. It is kept not because it is bad history, but because it is good poetry, because it provides us with a powerful shorthand for complex human experiences of alienation and regret.

C.S. Lewis

If anyone swear by Tash and keep their oath for the oath’s sake, it is by me that they have truly sworn, though they know it not, and it is I who reward them. And if anyone do a cruelty in my name, then, though they say the name Aslan, it is Tash whom they serve and by Tash their deed is accepted.

Mary Ann Freeze

We all desire to be good and useful, so let us put our good desire into execution, for it is in our power to do so.

More from William James

The capacity of the strenuous mood lies so deep down among our natural human possibilities that even if there were no metaphysical or traditional grounds for believing in a God, men would postulate one simply as a pretext for living hard, and getting out of the game of existence its keenest possibilities of zest. Our attitude towards concrete evils is entirely different in a world where we believe there are none but finite demanders, from what it is in one where we joyously face tragedy for an infinite demanders’ sake. Every sort of energy and endurance, of courage and capacity for handling life’s evils, is set free in those who have religious faith. For this reason the strenuous type of character will on the battle-field of human history always outwear the easy-going type, and religion will drive irreligion to the wall.