C.S. Lewis on Theosis

C.S. Lewis

C.S. Lewis

Now the whole offer which Christianity makes is this: that we can, if we let God have His way, come to share in the life of Christ. If we do, we shall then be sharing a life which was begotten, not made, which always existed and always will exist. Christ is the Son of God. If we share in this kind of life we also shall be sons of God. We shall love the Father as He does and the Holy Ghost will arise in us. He came to this world and became a man in order to spread to other men the kind of life He has — by what I call “good infection.” Every Christian is to become a little Christ. The whole purpose of becoming a Christian is simply nothing else.

The command Be ye perfect is not idealistic gas. Nor is it a command to do the impossible. He is going to make us into creatures that can obey that command. He said (in the Bible) that we were ‘gods’ and He is going to make good His words. If we let Him⁠—for we can prevent Him, if we choose⁠—He will make the feeblest and filthiest of us into a god or goddess, a dazzling, radiant, immortal creature, pulsating all through with such energy and joy and wisdom and love as we cannot now imagine, a bright stainless mirror which reflects back to God perfectly (though, of course, on a smaller scale) His own boundless power and delight and goodness. The process will be long and in parts very painful, but that is what we are in for. Nothing less. He meant what He said.

The Church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time. God became Man for no other purpose. It is even doubtful … whether the whole universe was created for any other purpose.

Mere Christianity, pages 177, 199, 205-206, New York: HarperOne, 2001

Related Quotes

AthanasiusAthanasius

God became man that man might become God.

Elicia A. GristElicia A. Grist

When we take into consideration the many opportunities and various ways of usefulness, and the amount of good that may be accomplished by us who are engaged in so great a cause, some of you may feel that it is not our prerogative to interfere in the least, or to take one step towards building up the kingdom of God. But I feel that it is a mistaken idea to suppose that we cannot perform acts that would ennoble our character and position, when we are so nearly allied to the brethren of the priesthood, and they are required to use strenuous efforts to advance the cause of God.

OrigenOrigen

. . . from Him there began the union of the divine with the human nature. This was so that the human – by communion with the divine – might rise to be divine. This not only happened in Jesus, but also in all those who not only believe, but enter upon the life that Jesus taught.

More from C.S. Lewis

If anyone swear by Tash and keep their oath for the oath’s sake, it is by me that they have truly sworn, though they know it not, and it is I who reward them. And if anyone do a cruelty in my name, then, though they say the name Aslan, it is Tash whom they serve and by Tash their deed is accepted.

He wants them to learn to walk and must therefore take away His hand; and if only the will to walk is really there He is pleased even with their stumbles. Do not be deceived, Wormwood. Our cause is never more in danger than when a human, no longer desiring, but still intending, to do our Enemy’s will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.

It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree helping each other to one or the other of these destinations.