Opinion

Mormon Transhumanism and the Church

Lincoln Cannon
Lincoln Cannon

Lincoln Cannon is an American philosopher and technologist who co-founded the Mormon Transhumanist Association in 2006, serving as its president from 2006 to 2016. He is a leading advocate of technological evolution and postsecular religion, combining software engineering expertise with degrees in philosophy and business. Cannon is also a founder and board member of the Christian Transhumanist Association. He formulated the New God Argument, a logical argument for faith in God that has become popular among religious transhumanists. His academic work includes “Mormonism Mandates Transhumanism” published in Religion and Human Enhancement: Death, Values, and Morality (Palgrave Macmillan, 2017) and “Transfigurism: A Future of Religion as Exemplified by Religious Transhumanists” published in The Transhumanism Handbook (Springer Verlag, 2019). Mormon transhumanism, as articulated by Cannon, holds that humanity should learn how to be compassionate creators. This idea is central to the Mormon theological tradition, which provides a religious framework consistent with naturalism and supportive of human transformation. Cannon’s work bridges religious faith with scientific advancement, advocating for the ethical use of technology to extend human abilities in ways consistent with a religious worldview.

Mormon Transhumanism works to syncretize modern science and emerging technology with Mormon theology. When encountering this syncretization for the first time, most members of The Church of Jesus Christ of Latter-day Saints (LDS Church) respond with cautious interest. Some glow with enthusiasm. Some react with skepticism.

Top of the Mountains

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Three Ways of Thinking about the Atonement

Carl Youngblood
Carl Youngblood

Carl Youngblood co-founded the MTA in 2006 and has served as its President and CEO since 2021. He is engaged with the Association’s efforts to explore the intersection of Mormon theology and transhumanist philosophy. Among the many initiatives that Carl has been involved with, he has designed and built the Association’s current website, which unifies all prior content in a single location using inspiring visuals and animations. Youngblood’s professional career spans more than two decades of full-stack software development at the intersection of Silicon Slopes and Silicon Valley. He was an early employee at Omniture (acquired by Adobe), a founding engineering leader at Divvy (a Utah-based unicorn startup), co-founder of Blockscale LLC (a blockchain services firm eventually contracted into Coinbase), and Senior Solutions Architect for Amazon Managed Blockchain at AWS. His technical fluency ranges from scalable web architecture to blockchain infrastructure—the kind of deep engineering experience that grounds his theological speculation in working knowledge of the systems he writes about. Under his leadership, the Association has developed its mission of promoting abundant human flourishing through the compassionate use of science and technology, fostering dialogue across secular and religious audiences and arguing that each has something essential to learn from the other. His writing, collected on his blog From the Depths, spans over a decade of conference presentations and theological essays: meditations on participatory resurrection, the alignment of artificial intelligence read through the Grand Council narrative, intelligence as eternal and multifaceted, and religion as social technology. He writes, as a colleague has observed, with warmth and accessibility on questions of momentous practical consequence—how to navigate faith crisis without losing faith’s power, how to think about resurrection as something we actively participate in rather than passively receive. Youngblood’s distinctive contribution to transhumanism is the integration of serious technical expertise with serious theological reflection. He embodies the Mormon transhumanist conviction that scientific and spiritual development are not parallel tracks but a single path—that the learning required to build better systems is continuous with the exaltation Mormon theology envisions, and that human ingenuity, rightly oriented, is itself a divine imperative.

The death of Jesus left his followers devastated. As their promised messiah, they assumed he would deliver Israel from its oppressors in triumph and military might. Imagine their heartbreak when instead they witnessed his humiliating defeat as a common criminal on a Roman cross. From that moment on, every disciple was faced with difficult questions: Was all of this in vain? Was Jesus a failure, or was there some deeper purpose in his apparent defeat?

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Dorothée in Time

Lincoln Cannon
Lincoln Cannon

Lincoln Cannon is an American philosopher and technologist who co-founded the Mormon Transhumanist Association in 2006, serving as its president from 2006 to 2016. He is a leading advocate of technological evolution and postsecular religion, combining software engineering expertise with degrees in philosophy and business. Cannon is also a founder and board member of the Christian Transhumanist Association. He formulated the New God Argument, a logical argument for faith in God that has become popular among religious transhumanists. His academic work includes “Mormonism Mandates Transhumanism” published in Religion and Human Enhancement: Death, Values, and Morality (Palgrave Macmillan, 2017) and “Transfigurism: A Future of Religion as Exemplified by Religious Transhumanists” published in The Transhumanism Handbook (Springer Verlag, 2019). Mormon transhumanism, as articulated by Cannon, holds that humanity should learn how to be compassionate creators. This idea is central to the Mormon theological tradition, which provides a religious framework consistent with naturalism and supportive of human transformation. Cannon’s work bridges religious faith with scientific advancement, advocating for the ethical use of technology to extend human abilities in ways consistent with a religious worldview.

Once in time, a mission girl and I met on the streets of Aix.
We couldn’t dance. We couldn’t touch, or talk as anyone expects.
But even a philosopher like me saw heaven in her eyes.
So, eventually, I asked. We married fast. It wasn’t wise.

When I hold her hand and wonder, I don’t have to look too far.
However we began, whether word divine or dust of star,
Whatever we become, whether dust again or mind sublime,
All eternity can be for me with Dorothée in time.

Dorothée in Time

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Transfigurist Art

Lincoln Cannon
Lincoln Cannon

Lincoln Cannon is an American philosopher and technologist who co-founded the Mormon Transhumanist Association in 2006, serving as its president from 2006 to 2016. He is a leading advocate of technological evolution and postsecular religion, combining software engineering expertise with degrees in philosophy and business. Cannon is also a founder and board member of the Christian Transhumanist Association. He formulated the New God Argument, a logical argument for faith in God that has become popular among religious transhumanists. His academic work includes “Mormonism Mandates Transhumanism” published in Religion and Human Enhancement: Death, Values, and Morality (Palgrave Macmillan, 2017) and “Transfigurism: A Future of Religion as Exemplified by Religious Transhumanists” published in The Transhumanism Handbook (Springer Verlag, 2019). Mormon transhumanism, as articulated by Cannon, holds that humanity should learn how to be compassionate creators. This idea is central to the Mormon theological tradition, which provides a religious framework consistent with naturalism and supportive of human transformation. Cannon’s work bridges religious faith with scientific advancement, advocating for the ethical use of technology to extend human abilities in ways consistent with a religious worldview.

If you’re familiar with my work, you’ve become acquainted with the ideas of religious Transhumanism, or what some call “Transfigurism.” Transfigurism is a philosophy of transformation, mediated by spirituality and technology. The philosophy includes emphasis on the practical power of esthetics. Esthetics change the way we feel and think, which changes the way we speak and act, and thereby change the world.

Transfigurist Art

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Most Theologians Misunderstand Theosis

Lincoln Cannon
Lincoln Cannon

Lincoln Cannon is an American philosopher and technologist who co-founded the Mormon Transhumanist Association in 2006, serving as its president from 2006 to 2016. He is a leading advocate of technological evolution and postsecular religion, combining software engineering expertise with degrees in philosophy and business. Cannon is also a founder and board member of the Christian Transhumanist Association. He formulated the New God Argument, a logical argument for faith in God that has become popular among religious transhumanists. His academic work includes “Mormonism Mandates Transhumanism” published in Religion and Human Enhancement: Death, Values, and Morality (Palgrave Macmillan, 2017) and “Transfigurism: A Future of Religion as Exemplified by Religious Transhumanists” published in The Transhumanism Handbook (Springer Verlag, 2019). Mormon transhumanism, as articulated by Cannon, holds that humanity should learn how to be compassionate creators. This idea is central to the Mormon theological tradition, which provides a religious framework consistent with naturalism and supportive of human transformation. Cannon’s work bridges religious faith with scientific advancement, advocating for the ethical use of technology to extend human abilities in ways consistent with a religious worldview.

Most theologians misunderstand theosis. They insist on a perpetual distinction that the doctrine doesn’t entail, and that undermines its potency. Humanity shall not remain ontologically distinct from the Creator, except insofar as ontological distinctions persist within the Creator.

Some would respond that theosis, as generally expressed in Christian tradition, doesn’t entail a loss of creaturehood or identity. I agree. But they can’t see past their exhaustive Platonism and recognize that all aspects of the body of God have creaturehood and identity. All!

Aged Exegesis

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AI Predicts Human Evolution

Lincoln Cannon
Lincoln Cannon

Lincoln Cannon is an American philosopher and technologist who co-founded the Mormon Transhumanist Association in 2006, serving as its president from 2006 to 2016. He is a leading advocate of technological evolution and postsecular religion, combining software engineering expertise with degrees in philosophy and business. Cannon is also a founder and board member of the Christian Transhumanist Association. He formulated the New God Argument, a logical argument for faith in God that has become popular among religious transhumanists. His academic work includes “Mormonism Mandates Transhumanism” published in Religion and Human Enhancement: Death, Values, and Morality (Palgrave Macmillan, 2017) and “Transfigurism: A Future of Religion as Exemplified by Religious Transhumanists” published in The Transhumanism Handbook (Springer Verlag, 2019). Mormon transhumanism, as articulated by Cannon, holds that humanity should learn how to be compassionate creators. This idea is central to the Mormon theological tradition, which provides a religious framework consistent with naturalism and supportive of human transformation. Cannon’s work bridges religious faith with scientific advancement, advocating for the ethical use of technology to extend human abilities in ways consistent with a religious worldview.

What will humans look like in the future? Given trends in biological, cultural, and technological evolution, how will humans appear in 10, 100, or 1000 years? I was curious what AI would predict.

To figure that out, I used a combination of ChatGPT and Midjourney. ChatGPT takes text prompts and provides text responses. Midjourney takes text prompts and provides image responses. I chose to use Midjourney for images because they are generally higher quality than images from ChatGPT.

Here are the text prompts that I used for ChatCPT:

Reaching for the Sublime

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The Second War in Heaven

Lincoln Cannon
Lincoln Cannon

Lincoln Cannon is an American philosopher and technologist who co-founded the Mormon Transhumanist Association in 2006, serving as its president from 2006 to 2016. He is a leading advocate of technological evolution and postsecular religion, combining software engineering expertise with degrees in philosophy and business. Cannon is also a founder and board member of the Christian Transhumanist Association. He formulated the New God Argument, a logical argument for faith in God that has become popular among religious transhumanists. His academic work includes “Mormonism Mandates Transhumanism” published in Religion and Human Enhancement: Death, Values, and Morality (Palgrave Macmillan, 2017) and “Transfigurism: A Future of Religion as Exemplified by Religious Transhumanists” published in The Transhumanism Handbook (Springer Verlag, 2019). Mormon transhumanism, as articulated by Cannon, holds that humanity should learn how to be compassionate creators. This idea is central to the Mormon theological tradition, which provides a religious framework consistent with naturalism and supportive of human transformation. Cannon’s work bridges religious faith with scientific advancement, advocating for the ethical use of technology to extend human abilities in ways consistent with a religious worldview.

I’m happy to be here with you, at the 2024 Conference of the Mormon Transhumanist Association, in the morning of a day that promises to illuminate our imagination, perhaps even to spark action. Eighteen years ago, fourteen of us began to share words, words powerful enough to change people, words that some have called “machines for making Gods.” And now our association numbers in the thousands.

New Heaven and Earth

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Aspire to Embodied Immortality

Lincoln Cannon
Lincoln Cannon

Lincoln Cannon is an American philosopher and technologist who co-founded the Mormon Transhumanist Association in 2006, serving as its president from 2006 to 2016. He is a leading advocate of technological evolution and postsecular religion, combining software engineering expertise with degrees in philosophy and business. Cannon is also a founder and board member of the Christian Transhumanist Association. He formulated the New God Argument, a logical argument for faith in God that has become popular among religious transhumanists. His academic work includes “Mormonism Mandates Transhumanism” published in Religion and Human Enhancement: Death, Values, and Morality (Palgrave Macmillan, 2017) and “Transfigurism: A Future of Religion as Exemplified by Religious Transhumanists” published in The Transhumanism Handbook (Springer Verlag, 2019). Mormon transhumanism, as articulated by Cannon, holds that humanity should learn how to be compassionate creators. This idea is central to the Mormon theological tradition, which provides a religious framework consistent with naturalism and supportive of human transformation. Cannon’s work bridges religious faith with scientific advancement, advocating for the ethical use of technology to extend human abilities in ways consistent with a religious worldview.

This Easter morning, while thinking about the hope of resurrection, a friend reached out to me with questions about Bible descriptions of the resurrection of Jesus Christ. He had asserted to some Christians that “Jesus was resurrected with his own flesh and bones.” The Christians disagreed, observing “the Bible says, ‘flesh and blood cannot inherit the kingdom of heaven.’” How might a proponent of embodied immortality respond?

Embodied Resurrection

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What Is True and Good?

Lincoln Cannon
Lincoln Cannon

Lincoln Cannon is an American philosopher and technologist who co-founded the Mormon Transhumanist Association in 2006, serving as its president from 2006 to 2016. He is a leading advocate of technological evolution and postsecular religion, combining software engineering expertise with degrees in philosophy and business. Cannon is also a founder and board member of the Christian Transhumanist Association. He formulated the New God Argument, a logical argument for faith in God that has become popular among religious transhumanists. His academic work includes “Mormonism Mandates Transhumanism” published in Religion and Human Enhancement: Death, Values, and Morality (Palgrave Macmillan, 2017) and “Transfigurism: A Future of Religion as Exemplified by Religious Transhumanists” published in The Transhumanism Handbook (Springer Verlag, 2019). Mormon transhumanism, as articulated by Cannon, holds that humanity should learn how to be compassionate creators. This idea is central to the Mormon theological tradition, which provides a religious framework consistent with naturalism and supportive of human transformation. Cannon’s work bridges religious faith with scientific advancement, advocating for the ethical use of technology to extend human abilities in ways consistent with a religious worldview.

Consequent to discussion about epistemology at a meetup of the Mormon Transhumanist Association, a friend asked me to remind her of my definitions of “truth” and “good.” This article will serve that purpose. It will also provide a brief account of esthetics. I use the concepts associated with these words, in relation to each other, as part of a holistic ontological matrix.

Epistemics

The Moment After Prayer

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The Church on Artificial Intelligence

Lincoln Cannon
Lincoln Cannon

Lincoln Cannon is an American philosopher and technologist who co-founded the Mormon Transhumanist Association in 2006, serving as its president from 2006 to 2016. He is a leading advocate of technological evolution and postsecular religion, combining software engineering expertise with degrees in philosophy and business. Cannon is also a founder and board member of the Christian Transhumanist Association. He formulated the New God Argument, a logical argument for faith in God that has become popular among religious transhumanists. His academic work includes “Mormonism Mandates Transhumanism” published in Religion and Human Enhancement: Death, Values, and Morality (Palgrave Macmillan, 2017) and “Transfigurism: A Future of Religion as Exemplified by Religious Transhumanists” published in The Transhumanism Handbook (Springer Verlag, 2019). Mormon transhumanism, as articulated by Cannon, holds that humanity should learn how to be compassionate creators. This idea is central to the Mormon theological tradition, which provides a religious framework consistent with naturalism and supportive of human transformation. Cannon’s work bridges religious faith with scientific advancement, advocating for the ethical use of technology to extend human abilities in ways consistent with a religious worldview.

The Church of Jesus Christ of Latter-day Saints published some statements about artificial intelligence (AI). The Church is by far the largest Mormon denomination⁠—and that of which I’m a member. Its statements influence the perspectives and actions of millions of Mormons worldwide. Friends called the Church’s statements to my attention, asking for my thoughts.

Machine Inspiration

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