Opinion

Ben Blair holds a PhD in philosophy and education from Teachers College, Columbia University. He is the co-founder of Newlane University—a platform focused on deinstitutionalizing education. ¶ An active member of the Church of Jesus Christ of Latter-day Saints, Blair’s work and perspective explore the intersection of religious community and secular ideals. He is particularly interested in how religious and post-religious communities can work towards shared goals, and he questions the equation of any particular organization with the broader concept of the ‘kingdom of God’. ¶ Blair, along with his wife, Gabrielle Blair, resides in France and they are the parents of six children. He presented at Sunstone West and is an attendee and speaker at Mormon Transhumanist Association conferences, where he explores the philosophical implications of faith, community, and progress.

Caleb Jones is a speaker and thinker deeply engaged with the intersection of Mormon theology, transhumanism, and intergenerational connection. His work focuses on the spirit of Elijah, as referenced in Malachi, and its implications for creating faith-based connections across generations, both living and deceased. He advocates for a broader interpretation of this principle, extending it beyond traditional temple work to encompass a reconciliation of ancient wisdom with modernity. ¶ Jones draws upon G.K. Chesterton’s concept of the “democracy of the dead” to frame his exploration of tradition and remembrance. He posits that our ancestors, through their artifacts and influence, continue to participate in the present. He sees the redemption of the dead through these artifacts—books, music, laws, traditions—as a collective human endeavor involving various disciplines such as literary scholarship, archaeology, and religious studies. ¶ His perspective emphasizes the importance of engaging with the past to inform and enrich the future, particularly within the context of Mormonism and its emphasis on family history and genealogical work. Jones champions seeking a healthy balance and ongoing reconciliation of the hearts and minds of the dead and dying with the hearts and minds of the living, to redeem rising generations.

Ben Blair holds a PhD in philosophy and education from Teachers College, Columbia University. He is the co-founder of Newlane University—a platform focused on deinstitutionalizing education. ¶ An active member of the Church of Jesus Christ of Latter-day Saints, Blair’s work and perspective explore the intersection of religious community and secular ideals. He is particularly interested in how religious and post-religious communities can work towards shared goals, and he questions the equation of any particular organization with the broader concept of the ‘kingdom of God’. ¶ Blair, along with his wife, Gabrielle Blair, resides in France and they are the parents of six children. He presented at Sunstone West and is an attendee and speaker at Mormon Transhumanist Association conferences, where he explores the philosophical implications of faith, community, and progress.

Caleb Jones is a speaker and thinker deeply engaged with the intersection of Mormon theology, transhumanism, and intergenerational connection. His work focuses on the spirit of Elijah, as referenced in Malachi, and its implications for creating faith-based connections across generations, both living and deceased. He advocates for a broader interpretation of this principle, extending it beyond traditional temple work to encompass a reconciliation of ancient wisdom with modernity. ¶ Jones draws upon G.K. Chesterton’s concept of the “democracy of the dead” to frame his exploration of tradition and remembrance. He posits that our ancestors, through their artifacts and influence, continue to participate in the present. He sees the redemption of the dead through these artifacts—books, music, laws, traditions—as a collective human endeavor involving various disciplines such as literary scholarship, archaeology, and religious studies. ¶ His perspective emphasizes the importance of engaging with the past to inform and enrich the future, particularly within the context of Mormonism and its emphasis on family history and genealogical work. Jones champions seeking a healthy balance and ongoing reconciliation of the hearts and minds of the dead and dying with the hearts and minds of the living, to redeem rising generations.

Ben Blair holds a PhD in philosophy and education from Teachers College, Columbia University. He is the co-founder of Newlane University—a platform focused on deinstitutionalizing education. ¶ An active member of the Church of Jesus Christ of Latter-day Saints, Blair’s work and perspective explore the intersection of religious community and secular ideals. He is particularly interested in how religious and post-religious communities can work towards shared goals, and he questions the equation of any particular organization with the broader concept of the ‘kingdom of God’. ¶ Blair, along with his wife, Gabrielle Blair, resides in France and they are the parents of six children. He presented at Sunstone West and is an attendee and speaker at Mormon Transhumanist Association conferences, where he explores the philosophical implications of faith, community, and progress.

Caleb Jones is a speaker and thinker deeply engaged with the intersection of Mormon theology, transhumanism, and intergenerational connection. His work focuses on the spirit of Elijah, as referenced in Malachi, and its implications for creating faith-based connections across generations, both living and deceased. He advocates for a broader interpretation of this principle, extending it beyond traditional temple work to encompass a reconciliation of ancient wisdom with modernity. ¶ Jones draws upon G.K. Chesterton’s concept of the “democracy of the dead” to frame his exploration of tradition and remembrance. He posits that our ancestors, through their artifacts and influence, continue to participate in the present. He sees the redemption of the dead through these artifacts—books, music, laws, traditions—as a collective human endeavor involving various disciplines such as literary scholarship, archaeology, and religious studies. ¶ His perspective emphasizes the importance of engaging with the past to inform and enrich the future, particularly within the context of Mormonism and its emphasis on family history and genealogical work. Jones champions seeking a healthy balance and ongoing reconciliation of the hearts and minds of the dead and dying with the hearts and minds of the living, to redeem rising generations.

Ben Blair holds a PhD in philosophy and education from Teachers College, Columbia University. He is the co-founder of Newlane University—a platform focused on deinstitutionalizing education. ¶ An active member of the Church of Jesus Christ of Latter-day Saints, Blair’s work and perspective explore the intersection of religious community and secular ideals. He is particularly interested in how religious and post-religious communities can work towards shared goals, and he questions the equation of any particular organization with the broader concept of the ‘kingdom of God’. ¶ Blair, along with his wife, Gabrielle Blair, resides in France and they are the parents of six children. He presented at Sunstone West and is an attendee and speaker at Mormon Transhumanist Association conferences, where he explores the philosophical implications of faith, community, and progress.

Caleb Jones is a speaker and thinker deeply engaged with the intersection of Mormon theology, transhumanism, and intergenerational connection. His work focuses on the spirit of Elijah, as referenced in Malachi, and its implications for creating faith-based connections across generations, both living and deceased. He advocates for a broader interpretation of this principle, extending it beyond traditional temple work to encompass a reconciliation of ancient wisdom with modernity. ¶ Jones draws upon G.K. Chesterton’s concept of the “democracy of the dead” to frame his exploration of tradition and remembrance. He posits that our ancestors, through their artifacts and influence, continue to participate in the present. He sees the redemption of the dead through these artifacts—books, music, laws, traditions—as a collective human endeavor involving various disciplines such as literary scholarship, archaeology, and religious studies. ¶ His perspective emphasizes the importance of engaging with the past to inform and enrich the future, particularly within the context of Mormonism and its emphasis on family history and genealogical work. Jones champions seeking a healthy balance and ongoing reconciliation of the hearts and minds of the dead and dying with the hearts and minds of the living, to redeem rising generations.

Ben Blair holds a PhD in philosophy and education from Teachers College, Columbia University. He is the co-founder of Newlane University—a platform focused on deinstitutionalizing education. ¶ An active member of the Church of Jesus Christ of Latter-day Saints, Blair’s work and perspective explore the intersection of religious community and secular ideals. He is particularly interested in how religious and post-religious communities can work towards shared goals, and he questions the equation of any particular organization with the broader concept of the ‘kingdom of God’. ¶ Blair, along with his wife, Gabrielle Blair, resides in France and they are the parents of six children. He presented at Sunstone West and is an attendee and speaker at Mormon Transhumanist Association conferences, where he explores the philosophical implications of faith, community, and progress.

Caleb Jones is a speaker and thinker deeply engaged with the intersection of Mormon theology, transhumanism, and intergenerational connection. His work focuses on the spirit of Elijah, as referenced in Malachi, and its implications for creating faith-based connections across generations, both living and deceased. He advocates for a broader interpretation of this principle, extending it beyond traditional temple work to encompass a reconciliation of ancient wisdom with modernity. ¶ Jones draws upon G.K. Chesterton’s concept of the “democracy of the dead” to frame his exploration of tradition and remembrance. He posits that our ancestors, through their artifacts and influence, continue to participate in the present. He sees the redemption of the dead through these artifacts—books, music, laws, traditions—as a collective human endeavor involving various disciplines such as literary scholarship, archaeology, and religious studies. ¶ His perspective emphasizes the importance of engaging with the past to inform and enrich the future, particularly within the context of Mormonism and its emphasis on family history and genealogical work. Jones champions seeking a healthy balance and ongoing reconciliation of the hearts and minds of the dead and dying with the hearts and minds of the living, to redeem rising generations.