Emanuel Swedenborg on Pragmatism

Emanuel Swedenborg

Some people believe that it is hard to lead a heaven-bound life that is called “spiritual” because they have heard that we need to renounce the world and give up the desires attributed to the body and the flesh and “live spiritually.” All they understand by this is spurning worldly interests, especially concerns for money and prestige, going around in constant devout meditation about God, salvation, and eternal life, devoting their lives to prayer, and reading the Word and religious literature. They think this is renouncing the world and living for the spirit and not for the flesh. However, the actual case is different, as I have learned from an abundance of experience and conversation with angels. In fact, people who renounce the world and live for the spirit in this fashion take on a mournful life for themselves, a life that is not open to heavenly joy, since our life does remain with us [after death]. No, if we would accept heaven’s life, we need by all means to live in the world and to participate in its duties and affairs. In this way, we accept a spiritual life by means of our moral and civic life; and there is no other way a spiritual life can be formed within us, no other way our spirits can be prepared for heaven. This is because living an inner life and not an outer life at the same time is like living in a house that has no foundation, that gradually either settles or develops gaping cracks or totters until it collapses.

Heaven and Hell, page §528, West Chester, PA: Swedenborg Foundation, 2000

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To demythologise the myth of Adam and Eve, for instance, is not to abandon it as a uselessly primitive way of speaking about abstract matters. It is to understand it as a myth, a narrative way of speaking about abstractions, which is valued for that very reason. The myth is seen as a powerful metaphor for real human experience. It is kept not because it is bad history, but because it is good poetry, because it provides us with a powerful shorthand for complex human experiences of alienation and regret.

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He wants them to learn to walk and must therefore take away His hand; and if only the will to walk is really there He is pleased even with their stumbles. Do not be deceived, Wormwood. Our cause is never more in danger than when a human, no longer desiring, but still intending, to do our Enemy’s will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.

More from Emanuel Swedenborg

Heavenly intelligence is a deeper intelligence arising from a love of what is true—not for the sake of any praise in the world or any praise in heaven, but simply for the sake of the truth itself, because it is profoundly moving and delightful.