Clement of Alexandria on Theosis

Clement of Alexandria
The man of God is consequently divine and is already holy. He is God-bearing and God-borne.

Clement of Alexandria
The man of God is consequently divine and is already holy. He is God-bearing and God-borne.
Maximus the ConfessorGod the Son of the Father became son of man and man Himself for this reason, to make men gods and sons of God.
Basil the GreatJust as when a sunbeam falls on bright and transparent bodies, they themselves become brilliant too, and shed forth a fresh brightness from themselves, so souls wherein the Spirit dwells, illuminated by the Spirit, themselves become spiritual, and send forth their grace to others. Hence comes foreknowledge of the future, understanding of mysteries, apprehension of what is hidden, distribution of good gifts, the heavenly citizenship, a place in the chorus of angels, joy without end, abiding in God, the being made like to God, and, highest of all, the being made God.
Joseph F. SmithJesus had not finished his work when his body was slain, neither did he finish it after his resurrection from the dead; although he had accomplished the purpose for which he then came to the earth, he had not fulfilled all his work. And when will he? Not until he has redeemed and saved every son and daughter of our father Adam that have been or ever will be born upon this earth to the end of time, except the sons of perdition.
If one knows himself, he will know God, and knowing God will become like God…. His is beauty, true beauty, for it is God, and that man becomes a god, since God wills it. So Heraclitus was right when he said, “Men are gods, and gods are men.”
Yea, I say, the Word of God became a man so that you might learn from a man how to become a god.
It leads us to the endless and perfect end, teaching us beforehand the future life that we shall lead, according to God, and with gods; after we are freed from all punishment and penalty which we undergo, in consequence of our sins, for salutary discipline.