Augustine of Hippo on Atonement

Teresa of Avila

Christ has no body now but yours, No hands, no feet on earth but yours. Yours are the eyes through which he looks With compassion on this world. Yours are the feet with which he walks to do good; Yours are the hands with which he blesses all the world. Yours are the hands; yours are the feet; Yours are the eyes; you are his body. Christ has no body now on earth but yours.

Pierre Teilhard de Chardin

A very real “pantheism” if you like (in the etymological meaning of the word) but an absolutely legitimate pantheism—for if, in the last resort, the reflective centers of the world are effectively “one with God,” this state is obtained not by identification (God becoming all) but by the differentiating and communicating action of love (God all in everyone ).

Richard Holloway

To demythologise the myth of Adam and Eve, for instance, is not to abandon it as a uselessly primitive way of speaking about abstract matters. It is to understand it as a myth, a narrative way of speaking about abstractions, which is valued for that very reason. The myth is seen as a powerful metaphor for real human experience. It is kept not because it is bad history, but because it is good poetry, because it provides us with a powerful shorthand for complex human experiences of alienation and regret.